This is a painful entry to write because it is critical of the Church. I hope the readers of my materials will understand that I take no delight in exposing the truth about the Christian community…I love the Church. But we must face our own demons if we are to heal and change the perception of the world about who we really are.
Today is known as Reformation Day…the yearly remembrance of Martin Luther nailing his 95 ideas on the door of his church building that launched a rebellion against the Roman Catholic Church. The Church in the West needed reforming. It needs reforming again…
Few people are more adept at understanding the true nature of the Church than His Beatitude, Metropolitan Jonah Paffhausen. He was the former head of the Orthodox Church in America. His story epitomizes the real sickness of Christianity that demands we move down the road of repentance, sackcloth, and ashes.
Metropolitan Jonah addressed the Anglican Church of North America in 2009 during one of their first meetings. His intent was to reach out to this new Anglican movement in the United States and hopefully create a link that would bring these Anglicans into full communion with the Orthodox Communion. The link to his address is here: https://youtu.be/sHRgCIPofc8?si=vEr4XY-kF2odlzv_
My focus is on his simple words uttered at the beginning of the address: “We are all hypocrites.” Metropolitan Jonah wanted to make clear from the outset that he was not living in an unrealistic, “pie-in-the-sky” world where the millenium had arrived. He understood that the Church was an organization filled with hypocrisy, denial, and even outright deceit. The extent of the corruption was later to make itself plain to him in great power.
Shortly after this address, Metropolitan Jonah was confronted by bishops from his own church for his “mismanagement”. As a result, Metropolitan Jonah was forced to take a leave of absence from his duties as the senior bishop of the OCA. Not long after that, he was railroaded into submitting his permanent resignation as Primate of the OCA.
I’ve never discovered the full reasons behind his betrayal and expulsion, but I have my hunches. The bottom line, however, is that the bishops of the OCA acted because they wanted to preserve their church from Jonah’s reforming ways. Their was sin in the camp, and Jonah intended to expose it no matter where it was. The bishops would have none of that.
In 1991, I attended the Chaplain Officer Basic Course at Fort Monmouth, New Jersey. One of the themes repeated to us over and over was this: “Beware of S.A.M.: Sex, Alcohol, and Money.” In the intervening years, I’ve come to believe that acronym should be S.P.A.M.; add the word “power” for that “P”. Clergy are held to a higher standard of human behavior on S.A.M., but not P. Clergy are not trained well in handling power, which explains why we do such stupid stuff so often. It is also the greatest source of the church’s corruption…because so many men and women in church authority use power to cover-up abuse of sex, alcohol, and money. It’s a predictable pattern.
In the early 1990s, the Roman Catholic Church was rocked with stories of clerics and other leaders using their power to abuse women and children. Some priests who violently raped children were sent to new parishes where their proclivity to molest children surfaced again. This cycle sometimes repeated itself 3 or more times in a diocese. The bishops involved were often hindered in their willingness to help by the confidentiality of the sacrament of reconciliation. But more often than not, they were trying to protect the church from litigation and public exposure. What’s worst some bishops actually blamed the victims of this conduct in an attempt to say that children “seduced” priests to rape them.
Of course Protestant churches often raise their heads arrogantly and say that this didn’t happen in their denominations. Truth be told, however, the Protestant churches in America had MORE miscarriages of justice and bureaucratic maneuvering to cover up sexual abuse of their leaders than their Roman Catholic counterparts. At least that was what the statistics suggested in the mid-90s when I studied this problem.
One can hardly turn on religious TV without seeing greedy clergy exploiting the poorest and most desperate for their money. No one best represents this mess than the rise and collapse of Robert Tilton. An uneducated salesman, Tilton fleeced his own flock for millions of dollars every year while also taking his “TV Ministry” nation-wide to get “$1000 vows) from people looking for a miracle to heal them of terminal disease or a way out of bitter poverty. ABC News exposed Tilton as a charlatan in 1991, and his organization finally fell apart. But there are thousands of others using the same approach to steal millions of dollars from the lowest of the low on the social-economic ladder.
But there is another serious problem. It is the wholesale abuse of the clergy by their congregations and their ecclesiastical superiors. Anyone who has been in the ministry longer than 5 years hears stories of local congregations putting their pastors out on the streets for reasons as crazy as “wearing worldly ties” to “not using the right translation of the Bible”. Truth be told, most of the people who were my contemporaries at Asbury Theological Seminary were good men and women wanting nothing more than to serve, love, and minister to their congregations. Too many of my seminary compatriots are no longer in ministry because congregations have abused their pastors, leaving broken marriages and emotionally scarred clergy in their wake. I have not addressed the abuses of bishops, district superintendents, and boards of ordained ministry involved in destroying clergy.
It’s time for more than adjustments. We need reform. Here are just a few items to consider:
1. We need to hear more about how to prevent our clergy from getting destroyed by S.P.A.M. We need to reinforce standards, not cover up abusers. But we need compassionate answers to the all-too-human tendency to abuse our sexualities, substances, and money.
2. Denominational officials need policies that provide pastoral care for people abused by clergy. There must also be a clear delineation in the penitent-confessor relationship where these denominational officials are concerned. Bishops Ordinary should never hear the confessions of their priests. Ever. It is a formula for covering up and abuse at every level.
3. Denominations need to embrace that they have a duty to help their clergy, even when they fall into moral failure. Defrocking and expelling is the old answer…but it is inadequate. Even when violations of standards are severe enough for a lifelong expulsion from leadership in congregational matters, there must be means to support the sinner and his/her family for a limited time to help the former cleric’s loved ones survive through the earliest stages of healing. Pastors are human beings…and none of us are perfect. “We are all hypocrites”.
4. Finally, it’s time for we clergy to realize that we cannot serve God and mammon. Minimalism is as much a part of our calling as learning church history and biblical theology. If we are not ready to support ourselves in ministry, we are probably exposing ourselves and our families to tremendous risk. This philosophy of minimalism applies to substance abuse as well…we need to have tools at the ready to manage our ongoing emotional and spiritual development so that using alcohol and drugs to numb our hearts instead of growing interpersonally happens less often.